欲產(chǎn)之婦脈離經(jīng)．沉細(xì)而滑也同名．夜半覺痛應(yīng)分誕．來朝日午定知生．
脈經(jīng)云．婦人懷妊離經(jīng)．其脈�。O(shè)腹痛引腰脊．為欲生也．但離經(jīng)者．不病也．又云．婦人欲生．其脈離經(jīng)．半夜覺．日中則生也．兩觀經(jīng)文．與訣無異．難經(jīng)曰．至之脈．一呼三至曰離經(jīng)．損之脈．一呼一至曰離經(jīng)．皆病脈也．惟孕婦則不然．倘診得其脈．或一呼三至．或一呼一至．脈雖離經(jīng)．然非病脈．乃欲產(chǎn)之脈也．或若診得其脈沉細(xì)而滑．亦同名為欲產(chǎn)之脈．勿聽子釋為沉細(xì)而滑．亦謂之離經(jīng)．非也．至于夜半覺痛．知來朝日午當(dāng)生www.gydjdsj.org.cn/shouyi/者．子午對(duì)沖．是以知其生也．舉一隅而反．當(dāng)云丑痛則未生．寅痛則申生．卯痛則酉生．辰痛則戌生．巳痛則亥生．此其常也．變則不拘日數(shù)矣．
按圣惠方云．夜半子時(shí)覺腹痛．來日午時(shí)必定生產(chǎn)．謂子午相半．正半日觀數(shù)也．
身重體寒熱又頻．舌下之脈黑復(fù)青．及舌上冷子當(dāng)死．腹中須遺母歸冥．
凡妊婦臨月之時(shí)．但覺其身體沉重．如無他苦．自然氣血和暢．如果熟蒂脫．而子母俱安矣．今寒熱頻頻往來者．乃陰陽兩虛．母氣虛脫．本實(shí)先撥．則無以榮養(yǎng)其胎．而子死矣．何以知之．舌下之脈腎脈也．腎系胞．舌下之脈黑而復(fù)青．則死色現(xiàn)于舌矣．舌以候子．舌冷而至反厥．則子死無疑．子既已死．而又不得出．遺于母腹中．母難望其生也．
面赤舌青細(xì)尋看www.med126.com．母活子死定應(yīng)難．唇口俱青沫又出．母子俱死總高判．
面青舌青沫出頻．（據(jù)理．當(dāng)云面青舌赤．若云舌青．與理不合．恐舌青之青字為誤．)母死子活定知真．不信若能看應(yīng)驗(yàn)．始知賢哲不虛陳．
大抵妊娠生死之候．面以候母．舌以候子．一定之論也．巢氏病源曰．候其母面赤舌青者．兒死母活．母唇口青．兩邊沫出者．母子俱死．面青舌赤．口中沫出．母死子活．此從古賢哲相傳如是．定不虛陳也．
